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{\title \'93T\'e3o Santa Lei\'94: Reflex\'f5es sobre o uso de s\'edmbolos religiosos na Lei de 28 de Setembro de 1871 (Lei do Ventre Livre) \'96 Par\'e1, s\'e9culo XIX}{\author Kelly}{\operator PROEX}{\creatim\yr2013\mo3\dy11\hr17\min30}
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\ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f0\fs24\insrsid12929123\charrsid9318420 \'93}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f0\fs24\insrsid9318420 L}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f0\fs24\insrsid12809025\charrsid9318420 
ei civilizadora e inspirada nos princ\'edpios da nossa Santa Religi\'e3o}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f0\fs24\insrsid9318420 \'94}{\rtlch\fcs1 \ab\af0\afs25 \ltrch\fcs0 \b\f0\fs25\insrsid12929123 : Reflex}{\rtlch\fcs1 \ab\af0\afs25 
\ltrch\fcs0 \b\f0\fs25\insrsid10773505 \'f5es sobre o uso de s\'edmbolos religioso}{\rtlch\fcs1 \ab\af0\afs25 \ltrch\fcs0 \b\f0\fs25\insrsid12929123 s na Lei de 28 de Setembro de 1871 (Lei do Ventre Livre) \endash  Par\'e1, s\'e9culo XIX.}{\rtlch\fcs1 
\ab\af0\afs25 \ltrch\fcs0 \b\f0\fs25\insrsid12929123\charrsid15409155 
\par }\pard \ltrpar\s15\qj \li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f0\fs24\insrsid12929123\charrsid15409155 Resumo}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123 :}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 O estudo a seguir }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663 t}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 em }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 objetivo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 
de demonstrar }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663 o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663  uso}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid10951784 s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663  dos s\'edmbolos religiosos do Catolicismo na lei de emancipa\'e7\'e3o da escravid\'e3o n\'ba
. 2.040 de 28 de Setembro de 1871, conhecida na historiografia como a Lei do Ventre Livre. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 Apresentamos as caracter\'edsticas enfatizadas ou iluminadas s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9862663 obre esses s\'edmbolos religiosos utilizados pelos membros da oligarquia pol\'edtica do Par\'e1}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663 
 durante o Imp\'e9rio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663  para se propagar ideais de civiliza\'e7\'e3o e progresso material para o Estado }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid1976334 ad}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9862663 vindos com a nova Lei; ao mesmo tempo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4407315 os}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid1976334  usos feitos pelos sacerdotes para }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 liga}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 r }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 
a Lei de 28 de Setembro com os ide}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid16334660 ai}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 s de moralidade e progresso espiritual que}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid8061995  naquele momento era o eixo d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 a reforma ultramontana da Igreja Cat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid16271283 \'f3lica. }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid1976334 Nas lutas simb\'f3licas, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid16334660 o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15409155  emancipacionismo se torna um instrumento de propaga\'e7\'e3
o de um ideal civilizador pelo Estado e pela Igreja Cat\'f3lica}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 , esta \'faltima dirigida por }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15409155 D. Macedo Costa, embora }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 tamb\'e9m encontremos }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15409155 o abolicionismo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid15409155  vertente que ganha }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334 relevo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15409155 entre alguns membros do clero como o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid1976334 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15409155 adre}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15409155 Eut\'edquio Rocha}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1976334  do partido liberal}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15409155 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11144772 
\par }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f0\fs24\insrsid12929123\charrsid15409155 Palavras- Chave}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 : Pol\'edtica, Igreja Cat\'f3lica, Estado Imperial, Lei do Ventre Livre.}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10951784 
\par }\pard \ltrpar\s15\qj \li0\ri0\sb200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11144772 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\f0\fs24\lang1033\langfe1046\langnp1033\insrsid13067121\charrsid13067121 Abstract}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1033\langfe1046\langnp1033\insrsid13067121\charrsid13067121 : }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 The following study}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664  objective}{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664  to}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 demonstrate}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 the uses}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 of religious symbols}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 of Catholicism}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 in the law of}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 emancipation}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 from slavery}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid1195860 N\'ba }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 2040 of}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 September 28, 1871}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 , }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 known}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 in historiography}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 as the Law}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 of the Free Womb}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 . }{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid15402778 Present }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 the features}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 
\ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 highlighted}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 or}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid13067121  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid13067121\charrsid13067121 lighting}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 
\af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 on these}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 religious symbols}{
\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 used}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 
\ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 by members of the}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 political oligarchy}{
\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 of Par\'e1}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 , }{\rtlch\fcs1 
\af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 during the Empire}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 , }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 to propagate}{
\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 the ideals of}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 
\af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 civilization and}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 material progress}{
\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 for the state}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 
\af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 arising}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 with the new law}{
\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 , }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid15402778 at the same tim}{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid15402778 e}{
\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid15402778  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 the uses}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 
\af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 made \u8203\'3f\u8203\'3fby the priests}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 to}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 call}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 the Law}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 of 28 September}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 with the ideals}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 of morality}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 and}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 spiritual progress}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 which}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 at that time was}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 the axis}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 of the reform}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 ultramontane}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 Catholic Church}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 . }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 In}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 symbolic struggles}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 , the }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 emancipationism}{\rtlch\fcs1 
\af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 becomes}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 an instrument}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 of spreading a}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 civilizing}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 ideal}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 state}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 and the Catholic Church}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 , the latter }{\rtlch\fcs1 \af37 
\ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 directed by}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 D.}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 Costa}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 Macedo}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 , }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 although}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 also}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 find}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 abolitionism}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664 ,}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid11144772  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid11144772\charrsid11144772 hillside}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid11144772\charrsid11144772  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 which}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 
\ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 shed}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 gains relief}{\rtlch\fcs1 \af37 
\ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 among some}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 clergy}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid11144772 as}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid13067121 priest}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\cs26\lang9\langfe1046\langnp9\insrsid10702664 Eutyches}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664  }{\rtlch\fcs1 \af37 \ltrch\fcs0 \cs26\lang9\langfe1046\langnp9\insrsid10702664 Liberal Party}{\rtlch\fcs1 \af37 \ltrch\fcs0 
\lang9\langfe1046\langnp9\insrsid10702664 .}{\rtlch\fcs1 \af37 \ltrch\fcs0 \lang9\langfe1046\langnp9\insrsid10702664 
\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11144772 \rtlch\fcs1 \af37\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang9\langfe1046\langnp9\langfenp1046\insrsid11144772 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\f0\fs24\lang9\langfe1046\langnp9\langfenp1046\insrsid11144772\charrsid11144772 Keywords}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang9\langfe1046\langnp9\langfenp1046\insrsid11144772\charrsid11144772 : Politics,
 Catholic Church, Imperial State, Law of the Free Womb.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1033\langfe1046\langnp1033\langfenp1046\insrsid11144772\charrsid11144772 
\par }\pard\plain \ltrpar\s15\qj \li0\ri0\sb200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11144772 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 
\af37 \ltrch\fcs0 \lang1033\langfe1046\langnp1033\insrsid11144772\charrsid11144772 
\par }\pard \ltrpar\s15\qj \fi708\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 As rela\'e7\'f5
es da oligarquia brasileira com a hierarquia da Igreja Cat\'f3lica datam do in\'edcio da coloniza\'e7\'e3o, n\'e3o sendo, portanto, uma novidade do s\'e9cul}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 o dezenove. Segundo Ivan Manoel}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  desde a col\'f4nia havia a tradi\'e7\'e3o de as fam\'edlias abastadas destinarem ao menos um de seus filhos para o servi\'e7o religioso, dando origem assim a in\'fameros pad}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 res abastados, donos de terras,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14296719 de }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12929123 escravos e atuantes na pol\'edtica eclesi\'e1stica}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14296719  e na pol\'edtica civil}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , propiciando tamb\'e9
m um estreitamento entre }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 o clero }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 e os membros da oligarquia pol\'edtica. 
\par Segundo Ivan Manoel}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid3372240 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid3372240\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid3372240\charrsid10950606  MANOEL, Ivan A. A Oligarquia conservadora teme a modernidade e quer voltar \'e0 Idade M\'e9dia. In: }{
\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid3372240\charrsid10950606 Igreja e Educa\'e7\'e3o Feminina. Uma Face do Conservadorismo (1859 \endash  1919).}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid3372240\charrsid10950606  2\'aa Edi
\'e7\'e3o. Maring\'e1: Eduem, 2008, pp. 41- 54 
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , no s\'e9culo XIX esses la\'e7os se fortaleceram mais ainda em v}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9596279 irtude da atitude conservadora e extremamente reacion\'e1ria}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  assumida pelo clero cat\'f3lico d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 iante do mundo moderno. Ivan Manoel }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
define essa postura como um \'93endurecimento }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 cat\'f3lico\'94 diante da modernidade. E}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  para combat\'ea-lo a Igreja Cat\'f3lica no s
\'e9culo XIX precisou voltar ao per\'edodo medieval e tom\'e1-lo como um modelo a ser seguido.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7830450 Para }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 adotar um }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid7830450 endurecimento}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  diante do}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749 s novos tempos}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid7830450 l}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 an\'e7a m\'e3o da tradi\'e7\'e3o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7830450 e sua vis\'e3o de mundo fundada na moral }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123 para combater}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505  a modernidade, ao mesmo tempo a Igreja Cat\'f3lica }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 precisou dialogar com as for
\'e7as de seu tempo (a modernidade) e aderir \'e0s reformas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid16285011  de modo filtrado}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 . Especialmente para se defender das reformas do }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid16285011 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 stado}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7830450  cujo fim era subtrair poder e prest\'edgio da igreja}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 .
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7830450 E}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 specialmente na seg}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 unda metade do XIX, a no\'e7\'e3o de C}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 iviliza\'e7\'e3o foi tornando-se mais valorizada \'e0 medida que se considerou o progresso material das sociedades, comparadas desde suas institui\'e7\'f5es at\'e9 seus costumes}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 
\af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14172697\charrsid10950606  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10815212 Autor .}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 Civilizar o S\'e9culo. Estado, Igreja, Pol\'ed
tica e Sociedade. In:}{\rtlch\fcs1 \ab\af0\afs22 \ltrch\fcs0 \b\f0\fs22\insrsid14172697\charrsid10950606  }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Solidariedade e Conflito: Estado Liberal e na\'e7\'e3o cat\'f3
lica no Par\'e1 sob o Pastorado de Dom Macedo Costa}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 . Tese de Doutoramento apresentada ao Programa de P\'f3s-Gradua\'e7\'e3o em Hist\'f3ria Social da Pontif\'ed
cia Universidade Cat\'f3lica de S\'e3o Paulo, 2009, pp. 253 \endash  285.
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7830450  A velocidade das transforma\'e7\'f5es imp\'f4s ao quotidiano a imprensa dos peri\'f3dicos, a redu\'e7\'e3
o dos tempos pela expans\'e3o da navega\'e7\'e3o a vapor, o aparecimento d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid6714473 e novas profiss\'f5es}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11557979 , a constitui\'e7\'e3
o de novas fortunas com a valoriza\'e7\'e3o da economia da borracha, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9705386 as migra\'e7\'f5es para o Brasil, particularmente para a Amaz\'f4nia devido a grande seca do nordeste}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid6714473 ; todas essas facetas estavam convivendo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7830450 com a manuten\'e7\'e3o intensiva de trabalho escravo.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10773505 Nesse turbilh\'e3o de mudan\'e7as,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  as reformas se tornam a espinha dorsal da sociedade}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid6714473  brasileira, a exemplo dos paralelos deste per\'edodo como foi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1343025 \'e0}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid6714473  guerra de secess\'e3
o nos EUA e as lutas pela liberta\'e7\'e3o dos escravos nas remanescentes col\'f4nias espanholas e portuguesas. Para este confronto com as for\'e7as da tradi\'e7\'e3o e o produto da coloniza\'e7\'e3o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid1343025  \endash  a escravid\'e3o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid6714473 , os }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1343025 liberais do s\'e9culo XIX}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid6714473  evocam a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 raz\'e3o como o eixo para}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1343025  desconstruir estas pr\'e1ticas econ\'f4micas e simb\'f3licas. P}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 romove}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1343025 m verdadeira demoli\'e7\'e3o aos valores que justificaram por tanto tempo na}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12929123  esfera secular}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1343025  o sentido de normalidade e legalidade daquelas pr\'e1ticas, bem como as credencias da esfera secular em favor desta tese. Desse modo, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 o campo liberal }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1343025 elaborou o seu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid1343025\charrsid9793627 fazer-se}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid9793627  nos termos propostos por Thompson,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs17\f0\fs24\super\insrsid16285011 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12481204 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid16285011 \chftn }{\rtlch\fcs1 \af37 \ltrch\fcs0 \insrsid16285011  HOMPSON, E. P. A Forma\'e7\'e3o da classe oper\'e1ria inglesa}{\rtlch\fcs1 \af37 \ltrch\fcs0 \insrsid12481204 . Rio de Janeiro: Paz e Terra, }{\rtlch\fcs1 \af37 
\ltrch\fcs0 \insrsid16285011\charrsid12481204 1987.
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9793627  ao apresentar um conjunto de }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 reformas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9793627 pol\'ed
tico e sociais, coroadas com axiomas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 morais}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9793627  para indicar o favorecimento de mais conquistas ma}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid545066 t}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9793627 eriais}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 .
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid545066 Em paralelo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , as reformas da igreja tamb\'e9m }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid545066 estavam sendo}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  implantadas, pois, segundo o corpo cat\'f3lico }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid11938314 ultramontano}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
 estas reformas mobilizariam o campo cat\'f3lico para defender-se das reformas no }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12481204 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 stado, especialmente a partir de 1850, quando}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749  os ideais do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12481204 l}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 iberalismo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid545066 deixaram de ser apenas ret\'f3ricos e tramaram a efetiva interven\'e7\'e3o sobre }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 o sistema administrativo do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12481204 es}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 tado, tanto na }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12481204 c}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 orte como nas prov\'ed
ncias.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid545066  Reformar a igreja era uma demanda da pr\'f3pria hierarquia da igreja, tanto quanto o era tamb\'e9m do estado cioso em manter sob seu dom\'ednio a capacidade de gera\'e7\'e3
o de consenso na sociedade.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12648841 Sem consenso sobre quem deveria dirigir a reforma da igreja, a hierarquia cat\'f3lica assume a lideran\'e7a de governar autonomamente a religi\'e3o sem a interven\'e7\'e3o do estado, por\'e9
m desprovida de meios para aprofundar esta op\'e7\'e3o de dire\'e7\'e3o do catolicismo na defesa da concep\'e7\'e3o de mundo da tradi\'e7\'e3o esta espera convencer o estado a sustentar esta proposta de renova\'e7\'e3o, cujo cerne estava na aus\'ea
ncia de }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 moralidade }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12648841 na sociedade devido \'e0 ascens\'e3o dos valores liberais sem a aten\'e7\'e3
o devida aos ensinamentos da igreja. O culto a raz\'e3o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1380521 n\'e3o se bastava }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12648841 como bradavam os }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid1380521 ultramontanos, seria preciso }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12648841 alterar aqueles \'f3bices, faltava }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12481204 \'e0}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12648841  ilumina\'e7\'e3o da igreja mais do que simplesmente da f\'e9 sobre a raz\'e3o para alcan\'e7ar p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13310323 lenamente a civiliza\'e7\'e3o. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12648841 Observar a moralidade }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 deveria ser o eixo das reformas e a \'fanica condi\'e7\'e3o para a conquista material do progresso, e somente com uma }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid355690 \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid355690 moderniza\'e7\'e3o conservadora}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid355690 ,}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  de dentro para fora\'94 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10815212 Autor}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , 2009, pp. 256), com uma esp\'e9c}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749 ie de atualiza\'e7\'e3o da igreja, a R}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 az\'e3o poderia encontrar lugar no s\'e9culo XIX}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606  }{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10815212 Autor.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606  Civilizar o S\'e9culo. Estado, Igreja, Pol\'edtica e Sociedade. In: }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 
\i\f0\fs22\insrsid14172697\charrsid10950606 Op. Cit}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 ., 2009, pp. 253 \endash  256.
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 . 
\par Portanto, o ponto de encontro entre }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10643616 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 greja }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10643616 c}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123 at\'f3lica e o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10643616 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
stado foi alavancar o progresso material e espiritual, e a reforma de suas rela\'e7\'f5es pol\'edticas. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10643616 Em v\'e1rios momentos temos dest}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid7034708 aca}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10643616 do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7034708 como e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 stado e }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid7034708 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 greja estavam unidos para }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749 implantar um projeto civilizat\'f3rio}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123  no Imp\'e9rio, e em particular}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  na Amaz\'f4nia. Os dois poderes disputaram a primazia da condu
\'e7\'e3o do projeto civilizador, e foi justamente essa disputa que }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032 fez eclodir}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  o conflito entre as }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid7615749 ide}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 ias regalis}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11534373 tas, ultramontanas e liberais.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid10643616  Em cada diocese houve um processo de ordenamento quanto \'e0 gest\'e3o da chamada lei do ventre. Interessa-nos real\'e7ar as possibilidades de configurar a moderniza\'e7\'e3o da igreja por meio do fomento da}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid28752  exposi\'e7\'e3o da liberdade na imprensa e no p\'falpito, embora matizado pela caracter\'edstica da emancipa\'e7\'e3o e da aboli\'e7\'e3o da escravid\'e3o e as media\'e7\'f5es produzidas neste processo.}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10643616  
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11534373 Para }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749 compreender a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11534373 no\'e7\'e3o de c}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123 iviliza\'e7\'e3o na }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11534373 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 greja }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11534373 c}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 at\'f3lica \'e9 necess\'e1rio perceber o discurso de autonomia empregado por e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11534373 sta quando denunciava as intromiss\'f5
es do poder civil no governo eclesi\'e1stico}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , um princ\'edpio que estava diretamente ligado ao }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid7615749 movimento }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 ultramontano}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15225554  reticente da cr\'edtica proferida por liberais quando reservavam para o individuo o direito de exp
erimentar a f\'e9 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12720161 sem }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15272003 as interdi\'e7\'f5es apresentadas pelo bispo}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid28752 .
}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid15225554 
\par }\pard\plain \ltrpar\qj \fi851\li0\ri0\sb200\sa200\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid3872803 \rtlch\fcs1 \af37\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid7615749\charrsid7615749 A}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid7615749\charrsid7615749  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15272003\charrsid15272003 r}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid7615749\charrsid7615749 omaniza\'e7\'e3o}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid7615749\charrsid7615749  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 ou }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid15272003 u}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 ltramontanismo segundo Raymundo Heraldo Mau\'e9s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn 
{\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12066396 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid12066396 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid12066396  MAU\'c9
S, Raymundo Heraldo. Padres e Bispo em Conflito: o processo de \'93romaniza\'e7\'e3o\'94 na Amaz\'f4nia. In: }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid12066396 Uma outra \'93inven\'e7\'e3o\'94 da Amaz\'f4nia}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid12066396 . }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid12066396 Religi\'f5es, Hist\'f3rias, Identidades}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14172697\charrsid12066396 . Bel}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid12066396\charrsid12066396 \'e9m: Cejup, 1999, pp. 119 \endash  156.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 
 foi um movimento de reforma da Igreja e do Catolicismo brasileiro no s\'e9culo XIX}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14165168 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606  H\'e1 grande influ\'eancia do Conc\'edlio de Trento no movimento Ultramontano iniciado na Roma do s\'e9
culo XIX.  Ocorre uma atualiza\'e7\'e3o dos princ\'edpios reformistas discutidos no s\'e9culo XVI, como a tentativa de restabelecer a unidade cat\'f3lica, a import\'e2ncia dos dogmas, da autoridade episcopal, e a condena\'e7\'e3o e anatematiza\'e7\'e3
o dos erros dos novos tempos. Cf. MARTINA, Giacomo. O Conc\'edlio de Trento. In: }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Hist\'f3ria da Igreja de Lutero a nossos dias}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14172697\charrsid10950606 . }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 A Era da Reforma}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 . S\'e3o Paulo: Edi\'e7\'f5
es Loyola, 1995, pp}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid15272003 . 237 \endash  260; }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid15272003\charrsid15272003 Santos, Jo\'e3o. A Romaniza\'e7\'e3o da Igreja Cat\'f3lica na Amaz\'f4
nia (1840-1880), In: Hoonaert, Eduardo}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid15272003  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid15272003\charrsid15272003 (org.). Hist\'f3ria da Igreja na Amaz\'f4nia: ensaios de interpreta\'e7\'e3
o a partir do povo, 4\'aa edi\'e7\'e3o, Editora: Vozes,}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid15272003  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid15272003\charrsid15272003 1994}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid15272003 ;}{\rtlch\fcs1 \af37 \ltrch\fcs0 \insrsid4919981\charrsid4919981  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid4919981\charrsid4919981 TORRES, Jo\'e3o Camilo de Oliveira. O sacerd\'f3cio e o Imp\'e9rio. In: Hist\'f3
ria das id\'e9ias religiosas no Brasil. S\'e3o Paulo: Editora Grijalbo, 1969}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid4919981 ; }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid4919981\charrsid4919981 FRAGOSO, Hugo. A igreja na forma\'e7
\'e3o do estado liberal (1840-1875). In: HOORNAERT, Eduardo (org.). Hist\'f3ria da Igreja no Brasil: Tomo II/2. Petr\'f3polis, RJ: Ed. Vozes, 1992}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168 ; }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14165168\charrsid14165168 WERNET, Augustin.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168\charrsid14165168 A igreja paulista no s\'e9culo XIX.}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168\charrsid14165168 S\'e3o Paulo: \'c1tica, 1986.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168  }{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \f0\fs22\insrsid14165168\charrsid14165168 ROGIER L. J.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14165168\charrsid14165168 Nova Hist\'f3ria da Igreja. Petr\'f3
polis: Vozes, 1984.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 . Com maior expressividade a partir de 1850, o movimento teve como principal objetivo promover uma maior aproxima\'e7\'e3
o da Igreja do Brasil com Roma e, por }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15272003\charrsid7615749 consequ\'eancia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 , \'93europeizar\'94 o }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15272003 c}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 atolicismo tradicional brasileiro, al\'e9m de tentar exercer}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid15272003 
 o controle sobre o c}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid5325406 a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 tolicismo popular, caracter\'edstico pela forte devo\'e7\'e3o religiosa}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 
\af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14172697\charrsid10950606  MAU\'c9S, Raymundo Heraldo. Padres e Bispo em Conflito: o processo de \'93romaniza\'e7\'e3o\'94 na Amaz\'f4nia. In: }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Uma outra 
\'93inven\'e7\'e3o\'94 da Amaz\'f4nia}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 . }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Religi\'f5es, Hist\'f3rias, Identidades}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 . Bel\'e9m: Cejup, 1999, pp. 119 \endash  156.
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7615749\charrsid7615749 .}{\rtlch\fcs1 \af37 \ltrch\fcs0 \insrsid7615749  
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 O projeto romanizador elegeu a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14165168 c}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 iviliza
\'e7\'e3o como a base das reformas pensadas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14165168  primeiramente}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632  para a vida religiosa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid14165168 , mas depois sendo estendida para o resto da sociedade}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 . Essa restaura\'e7\'e3o do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14165168 c}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 atolicismo consistia em disciplinar os fi\'e9is cat\'f3licos na maneira de experimentar a religi\'e3o e moralizar os costumes dos sacerdotes para o pleno exerc\'ed
cio religioso. Houve a preocupa\'e7\'e3o com a forma\'e7\'e3o intelectual do clero nativo brasileiro, que ap\'f3s a expuls\'e3o dos jesu\'edtas foi f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032 ortemente influenciado pelas ide}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 ias }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632 regalistas, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 galicanas}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 
\af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14172697\charrsid10950606  As teses galicanas da Igreja Cat\'f3lica francesa expostas no Conc\'edlio Provincial de 1682 reivindicavam que os bispos de cada Igreja Cat\'f3lica Romana n\'e3o deveriam se subordinar ao controle do Papa. Cf.}{
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10815212 Autor}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 . Um Romanizador: a personagem do padre Antonio de Morais na obra O Mission\'e1rio de Ingl\'eas de Souza. In: }
{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Di\'e1logos entre Hist\'f3ria, Literatura e Mem\'f3ria}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 . Bel\'e9
m: Paka-Tatu, 2007, p. 119-138.
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632  e liberais, como }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid5325406 atesta }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 
o Padre Diogo Feij\'f3}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606  RICCI, Magda. A \'93Pra\'e7a P\'fablica\'94 e o \'93Lar Dom\'e9stico\'94.  In: }{\rtlch\fcs1 
\ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Assombra\'e7\'f5es de um Padre Regente. Diogo Ant\'f4nio Feij\'f3 (1784- 1843)}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 
.  Campinas, SP: Editora da Unicamp, 2001, pp. 256 \endash  389.
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 . As medidas ultramontanas incidiram na mudan\'e7a no ensino dos semin\'e1rios e o envio de promissores jovens seminaristas para completar sua forma\'e7\'e3
o na Europa nos semin\'e1rios franceses e romanos.
\par Outra importante medida pretendida pela reforma ultramontana era a busca por maior autonomia frente ao Estado. Segundo a doutrina ultramontana, a s\'f3lida rela\'e7\'e3o constru\'edda entre }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14165168 e}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 stado e }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14165168 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 greja ao longo dos s\'e9
culos atrav\'e9s do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid14165168\charrsid14165168 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9321632\charrsid14165168 adroado }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid14165168\charrsid14165168 r}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9321632\charrsid14165168 \'e9gio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 
 acabou se tornando nociva aos interesses da igreja, pois sujeitava a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14165168 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632 
greja}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14165168 b}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032 rasileira}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9321632  a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632  muitas amarras pol\'edticas e administrativas postas pelo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14422500 e}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 stado}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s19\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12066396 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10815212 Autor.}{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606  Estado e Igreja: cumplicidades e tens\'f5es do catolicismo no Par\'e1 no final do s\'e9culo XIX. In: }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 
As Faces da Hist\'f3ria da Amaz\'f4nia}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 . Bel\'e9m: Paka-Tatu, 2002, pp. 83 \endash  126.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697 
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9321632\charrsid9321632 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14422500 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 A diocese paraense j\'e1 passava por esse movimento de reforma eclesi\'e1stica, iniciado desde os tempos do bis}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032 
po D. Romualdo de Souza Coelho, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14422500 sen\'e3o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 um dos pioneiros }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032 da romaniza
\'e7\'e3o no Brasil}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14422500 , seguramente um proponente da conviv\'eanc}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid16000039 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14422500 
a respeitosa entre igreja e estado; }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 durante o governo do bispo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032 D. Afonso de Morae}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid16000039 s Torres (1844-}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 1859)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4673979  a expans\'e3o dos semin\'e1
rios, o incremento das visitas pastorais e defesa das teses de Pio IX no p\'falpito da S\'e9 em Bel\'e9m sem esperar pelo benepl\'e1cito do imperador como regia o padroado}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 . Contudo, \'e9
 com o bispo suces}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3025032 sor D. Ant\'f4nio de Macedo Costa que assume a diocese em 1861,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  que a romaniza\'e7\'e3o ser\'e1
 exercida com maior vigor.
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 Reformar o clero nativo foi uma das preocupa\'e7\'f5
es centrais do bispo D. Macedo Costa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid14172697\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606  O baiano Dom Ant\'f4nio de Macedo Costa foi o 10\'ba bispo do Par\'e1. Chegou \'e0
 diocese paraense em 28 de Maio de 1861 ap\'f3s ter conclu\'eddo sua forma\'e7\'e3o com brilhantes estudos feitos em Paris no Semin\'e1rio de Saint Suplicie, e em Roma. Ficou \'e0 frente da diocese paraense de 1861 at\'e9 1890, exercendo nesse per\'ed
odo forte influ\'eancia no cotidiano religioso da Amaz\'f4nia atrav\'e9s das suas Visitas Pastorais e publica\'e7\'f5es de livros como a Hist\'f3ria Sagrada e v\'e1rias atividades na dire\'e7\'e3o dos Semin\'e1rios. Criou par\'f3quias no interior da prov
\'edncia e fundou o Instituto da Provid\'eancia para a forma\'e7\'e3o de art\'edfices, e tamb\'e9m o Col\'e9gio Santo Ant\'f4nio. Destacou-se na defesa dos direitos episcopais contra as determina\'e7\'f5es do poder imperial na Quest\'e3
o Religiosa, em que foi preso, processado e condenado a trabalhos for\'e7ados na Ilha das Cobras, junto com o bispo de Olinda D. Vital Maria.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid7537357  Cf.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14172697\charrsid10950606  LUSTOSA, D. Ant\'f4nio de Almeida. }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Dom Macedo Costa. Bispo do Par\'e1.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid14172697\charrsid10950606  2\'aa Edi\'e7\'e3o, Bel\'e9m: SECULT, 1992; Cf. C\'daRIA DA ARQUIDIOCESE DE BEL\'c9M. }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid14172697\charrsid10950606 Arquidiocese de Bel\'e9m. 250 Anos 
de Bispado}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid14172697\charrsid10950606 , Bel\'e9m, 1969.
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , pois desde que chegou ao Par\'e1 em 1861, o bispo notara que o clero paraense participava muito da pol\'edtica partid\'e1ria}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4152497 , }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4152497\charrsid4152497 sendo assim, o bispo temia que esses padres deixassem as fun\'e7\'f5es do sacerd\'f3cio de lado}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 . E de modo geral, }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4673979 denunciava que estes }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 n\'e3o tinham uma forma\'e7\'e3o intelectual muito rigorosa, e n\'e3
o costumavam ter muito respeito para com a disciplina do celibato, inclusive muito deles recusaram-se a deixar suas mulheres. 
\par }\pard \ltrpar\qj \fi851\li0\ri0\sb200\sa200\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid3372240 Al\'e9m disso, havia o problema dos baix\'edssimos pagamentos das c\'f4
ngruas por parte do governo, e isso compelia os padres a procurar outras ocupa\'e7\'f5es para complementar a renda. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240\charrsid3372240 Fun\'e7\'f5es}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9321632\charrsid3372240  como donos de col\'e9gios como Padre F\'e9lix Vicente Le\'e3o, professores como o C\'f4nego Ismael Nery; exercendo cargos pol\'edticos como vereadores, deputados ou presidentes de prov\'edncia como o C\'f4
nego Manuel de Siqueira Mendes, e como era mais comum, sendo redatores de jornais como Padre Eutychio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4152497  Pereira da Rocha}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9321632\charrsid3372240 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid2374389  Em seus of\'edcios ganharam notoriedade, mas o bispo refreava essas tend\'eancias pela valoriza\'e7\'e3o da interpreta\'e7\'e3
o pessoal emprestada ao exerc\'edcio do of\'edc}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4476593 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid2374389 o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4476593 
, sobretudo quando desconsideravam as teses ultramontanas defendidas a partir do lp\'edder na diocese.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid2374389  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 Es}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid7888511 tas transgress\'f5es aos postulados da romaniza\'e7\'e3o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 foi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4476593 objeto de disciplina  por }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 D. Macedo Costa assim que assumiu a diocese. Sob a lideran\'e7a do bispo aliaram-se aqueles padres que aderiram \'e0 causa ultramontana, havendo tamb\'e9m aqueles que se dividiam em liberais, como o Padre F
\'e9lix Vicente Le\'e3o que foi membro do Partido Liberal no Par\'e1 junto com o advogado Samuel Wallace Macdowell}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14172697 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid14172697\charrsid14172697 No Jornal A REGENERA\'c7\'c3O de propriedade de Samuel Macdowell h\'e1 artigo no exemplar de 1\'ba de Maio de 1873 em que o advogado faz men\'e7\'e3o ao Partido Liberal. O Padre F\'e9lix Vicente Le\'e3o \'e9
 citado como um dos membros}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14172697 .
\par }\pard \ltrpar\qj \li2342\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin2342\itap0\pararsid3872803 {\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\insrsid14172697\charrsid14172697 \'93(.
..) Aqui chegando, antes que houvesse tudo tempo sufficiente para estudar os homens e as couzas, com a soffreguid\'e3o pr\'f3pria dos primeiros passos da mocidade na vida publica, alistou-se espontaneamente no Partido Liberal e, com seus dous correligion
\'e1rios rvd. Padre F\'e9lix Vicente Le\'e3o}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\insrsid14172697  e Dr. Francisco Accacio Corr\'eaa (...)}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\insrsid14172697\charrsid14172697 \'94 }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\cs21\i\f0\super\insrsid14172697 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11935982 \rtlch\fcs1 \af37\afs22\alang1025 \ltrch\fcs0 
\f37\fs22\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs21\f0\super\insrsid14172697\charrsid11935982 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid11935982\charrsid11935982  Jornal A REGENERA\'c7\'c3O. Peri\'f3
dico pol\'edtico, comercial, noticioso e liter\'e1rio. Propriet\'e1rio e redator, Bacharel Samuel Wallace Macdowell. Ano I. Bel\'e9m do Par\'e1, Quinta-feira 1\'ba de Maio de 1873. Setor de Microfilmagem da Funda\'e7\'e3o Tancredo Neves/ CENTUR, Bel\'e9
m, Par\'e1.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid14172697 
\par }}}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\insrsid14172697\charrsid14172697 .}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\insrsid11932465 
\par }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\insrsid11932465\charrsid11932465 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14172697  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid10950606 Na Igreja paraense havia tamb\'e9m a presen\'e7a de padres }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 conservadores como o C\'f4nego Manuel Jos\'e9 de Siqueira Mende}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9321632 s }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 que participava ativamente da vida pol\'edtica e chegou a ser vice-presidente da prov\'edncia do Par\'e1 em 1870 e deputado no }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid7888511 parlamento b}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 rasileiro nos anos }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7888511 subsequentes}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 .}{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid12929123\charrsid7888511 
\par }\pard \ltrpar\qj \fi708\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511 Al\'e9m d}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid7888511\charrsid7888511 os sacerdotes militarem entre os partidos liberais e }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511 conservadores}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \cs25\f0\fs24\insrsid4859214\charrsid7888511 ,}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid4859214\charrsid7888511 h}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511 avia a presen\'e7a de}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid7888511 stes}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511  }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid7888511 f}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511 lerta}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid7888511 ndo }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511 com sociedades ma\'e7\'f4nicas}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid7888511 , chegando at\'e9 a filiarem-se nesta confraria que tantas moderniza\'e7\'f5
es atribulavam a igreja}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid10950606\charrsid7888511 . Estes padres}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid12929123\charrsid7888511  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\cs25\f0\fs24\insrsid10950606\charrsid7888511 eram os que mais }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid12929123\charrsid7888511 contrariavam a orienta\'e7\'e3o episcopal}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\cs25\f0\fs24\insrsid10950606\charrsid7888511 , sendo}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid12929123\charrsid7888511  realmente motivos de preocupa\'e7\'e3o para D. Macedo Costa. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\cs25\f0\fs24\insrsid3372240\charrsid7888511 Os d}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid12929123\charrsid7888511 ois }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid3372240\charrsid7888511 mais conhecidos }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid12929123\charrsid7888511 deles eram o}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid3372240\charrsid7888511  C}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\cs25\f0\fs24\insrsid12929123\charrsid7888511 \'f4n}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid3372240\charrsid7888511 ego Ismael de Sena Ribeiro Nery}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs25\f0\fs24\insrsid12929123\charrsid7888511 
 e o Padre Eu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 t\'edquio Pereira da Rocha. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7888511 Os dois sacerdotes }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 travar}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240 am}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4859214  s\'e9}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240 rias}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
 contendas com D. Macedo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240 Costa por quest\'f5es relacionadas \'e0 suas filia\'e7\'f5es \'e0 pol\'edtica partid\'e1ria, \'e0 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7888511 m}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240 a\'e7onaria, e ao abolicionismo, no caso de Padre Eut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 y}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240 quio. 
\par }\pard \ltrpar\qj \fi851\li0\ri0\sb200\sa200\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240 Padre}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  Eut}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 y}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 quio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 foi filiado ao }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 artido }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514 l}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
iberal e \'e0 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514 m}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 a\'e7onaria}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514 , tornando-o uma refer\'ea
ncia da causa de reforma do estado e apesar de contrariar D. Macedo, n\'e3o desistia de afirmar sua condi\'e7\'e3o de padre. Ostentado estas caracter\'edsticas move-se na esfera secular concorrendo nas elei\'e7\'f5es e disputas }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123 pol\'edtica}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514 s com os conservadores e com as teses ultramontanas do bispo. E}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854 
legendo-se vereador em Bel\'e9m nos anos de 1857, 1861, 1865, e 1876, um total de quatro legislaturas consecutivas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid4460854 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid4460854\charrsid4460854 Muito pol\'eamico, ele foi redator dos jornais ma\'e7\'f4nicos }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid4460854\charrsid9456298 O Santo Of\'edcio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid4460854\charrsid4460854  e }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid4460854\charrsid9456298 O Pelicano}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854 , colaborou com artigos nos jornais }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid4460854\charrsid9456298 Trombeta do Santu\'e1rio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid4460854\charrsid9456298 Gr\'e3o - Par\'e1}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid4460854\charrsid9456298 Comunicador}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid4460854\charrsid4460854 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid4460854\charrsid9456298 Jornal do Amazonas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854  e }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid4460854\charrsid9456298 O Liberal do Par\'e1}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid4460854 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s19\ql \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11935982 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid4460854\charrsid11935982 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid4460854\charrsid11935982   ROCQUE, Carlos. }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid4460854\charrsid11935982 
A Grande Enciclop\'e9dia da Amaz\'f4nia}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid4460854\charrsid11935982 . Vol. III. Bel\'e9m, Amaz\'f4nia, 1968}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid6649359\charrsid11935982 .}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid4460854\charrsid11935982 
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854  (liberal). Nestes jornais Padre Eutychio vinha travando s\'e9rias contendas com o bispo D. Afonso Torres}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs17\f0\fs24\super\insrsid13645514 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s15\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid932136 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid13645514 \chftn }{\rtlch\fcs1 \af37 \ltrch\fcs0 \insrsid13645514  Conv\'e9m salientar que D. Afonso Torres }{\rtlch\fcs1 \af37 \ltrch\fcs0 
\insrsid932136 indicou Padre Eutychio para lecionar no semin\'e1rio em Bel\'e9m na d\'e9cada de 1850, no que foi atendido pelo poder civil, s\'f3 sendo for\'e7ado a pedir demiss\'e3o posteriormente quando D. Macedo inviabilizou qualquer participa\'e7\'e3
o naquele instituto de forma\'e7\'e3o religiosa.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854  e posteriormente com o bispo D. Ant\'f4nio de Macedo Costa. Esses dois bispos tamb\'e9m possu\'edam jornais cat\'f3
licos, D. Afonso }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3959076 Torres }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854 escrevia no }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid9456298\charrsid9456298 Synopsis Eclesiastica}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854  e D. Macedo Costa publicava artigos em seu jornal }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid4460854\charrsid9456298 A Estrella do Norte}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid13645514  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514\charrsid13645514 e depois }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid13645514 Boa Nova}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854 . As pol\'eamicas dos bispos com Padre Eutychio eram }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514 incendi\'e1
rias gra\'e7as }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 \'e0}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid13645514 s mutuas nega\'e7\'f5es pr\'f3prias das tribunas postadas n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid4460854\charrsid4460854 os jornais, tendo situa\'e7\'f5es em que ele foi chamado de \'93o herege Eutychio\'94 e \'93o C\'f4nego Africano\'94. Esse um provocativo ep\'edteto relacionado \'e0 sua cor}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs21\f0\fs24\super\insrsid4460854 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s15\ql \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12809025 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid4460854\charrsid12809025 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid4460854\charrsid12809025  MAU\'c9
S.  Raymundo Heraldo. Padres, Jornais Rebeldes e Liberais. In: }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid4460854\charrsid12809025 Op. Cit}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid12809025\charrsid12809025 ., p. 128.}}}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4460854\charrsid4460854 , conforme sustenta Raymundo Mau\'e9s.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid4460854 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 Raymundo Heraldo Mau\'e9s }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid9456298 tamb\'e9m }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 defende que o Padre Eut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 y}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
quio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4745367  sendo negro e te}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 ndo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4745367  enfrentado muitas situa\'e7\'f5
es de preconceito racial acabou se posicionando}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3372240  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4745367 de modo favor\'e1vel }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
\'e0s causas abo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid4745367 licionistas incluindo-se no debate mais caloroso do per\'edodo, mas segundo Raymundo Mau\'e9s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , de modo muito t\'ed
mido, apenas transcrevendo um artigo de A Rep\'fablica para o jornal O Pelicano, e na nota defendia a necessidade da emancipa\'e7\'e3o dos escravos.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12809025  O artigo transcrito }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10103272 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 elo sacerdote no}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12809025 
 jornal O PELICANO de 01 de Setembro de 1872 terminava com as seguintes palavras:}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
\par }\pard \ltrpar\qj \li2340\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin2340\itap0\pararsid3872803 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12809025 \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12809025\charrsid12809025 O padre, o rei e o escravo s\'e3o os tr\'eas grandes inimigos da civiliza\'e7\'e3o}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12809025  (...)\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\cs21\i\f0\fs24\super\insrsid12809025 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s19\ql \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12809025 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid12809025\charrsid12809025 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid12809025\charrsid12809025  David Guei}{
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid6649359 ros Vieira }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid6649359\charrsid1197348 apud}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid6649359  Raymundo Mau\'e9s. In: }{\rtlch\fcs1 
\ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid6649359\charrsid6649359 Op. Cit}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid6649359 ., }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid12809025\charrsid12809025 1999, p. 129.}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid12809025 
\par }}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12809025 .
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12809025\charrsid12809025 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 Mas o bispo D. Ant\'f4nio de Macedo Costa tamb\'e9
m se manifestou em rela\'e7\'e3o \'e0 escravid\'e3o. Antes da promulga\'e7\'e3o da Lei de 28 de Setembro de 1871, a autoridade do bispo foi pedida para interferir contra a viol\'eancia dos senhores para com seus escravos.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid9914967  Este o fez, m}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 as }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9914967 sem}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid8599070 aderir de }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7866603 pronto pela resolu\'e7\'e3o da escravid\'e3o, suas recusas vinham logo acompanhadas de reconhe
cimentos que faziam perdurar certa incerteza quanto \'e0 oposi\'e7\'e3o decidida }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 contra a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid8599070 institui\'e7\'e3o da e}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 scravid\'e3o, pois nele havia tamb\'e9m a preocupa\'e7\'e3o com o direito da propriedade.
\par Em carta de Agosto de 1871, o bispo D. Macedo Costa se pronuncia sobre a Lei que ainda tramitava no }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 arlamento }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid932136 b}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 rasileiro, uma lei para a solu\'e7\'e3o da \'93quest\'e3o servil\'94. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3360907 \'c9
 importante reconhecer que as press\'f5es p\'fablicas feitas pelo fim da escravid\'e3o, foram somadas \'e0s press\'f5es particulares empreendidas a partir dos bispos, estes utilizam este expediente para indicar a op\'e7\'e3o de foro \'ed
ntimo, embora tenham comportamento mais acanhado na esfera p\'fablica, denota um movimento em favor da reforma de moderniza\'e7\'e3o no Brasil como assinala a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
carta escrita ao Conselheiro do Imp\'e9rio e nela, D. Macedo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3959076 Costa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 dizia que }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123\charrsid3436347 \'93\'e9 certo que todo homem cordato e christ\'e3o deseja ver abolida a chaga social da escravid\'e3o\'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  (MACEDO COSTA, 1871}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid3436347  apud}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10815212 autor}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12929123 , 2009).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid3436347 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 Em of\'edcio de }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid9456298 Outubro de }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 1871, D. Macedo Costa nos mostra sua percep\'e7\'e3o a respeito da Lei rec\'e9m chegada ao Par\'e1.   }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid269744 

\par }\pard \ltrpar\qj \li2268\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin2268\itap0\pararsid3872803 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Pa\'e7o Episcopal 18 de Outubro de 1871}{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Illmo e Exc\'ba Senhor}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123  = }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Consultado por um dos parochos desta capital sobre a maneira de proceder em rela\'e7\'e3o ao officio circular, que V. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid11932465\charrsid14822635 Ex\'aa.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635  acaba de dirigir a todos os vig\'e1rios da diocese acerca da Lei 2:040 de 28
 de Setembro ultimo, julgo de meu dever dirigir-me, antes de tudo, a V. Exc\'aa manifestando-lhe o meu ju\'edzo em rela\'e7\'e3o a este acto administrativo.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 N\'e3o h\'e1 duvida alguma que s\'e3o optimas as inten\'e7\'f5es de V. Ex\'aa, e que a publica\'e7\'e3o da supra mencionada Lei por interm\'e9dio dos parochos nada tem de inconveniente; a maneira por
\'e9m de executar esta medida intervindo a auctoridade civil directamente sem o intermedi\'e1rio necess\'e1rio do Prelado diocesano me parece inteiramente irregular e anticanonico pelas raz\'f5es seguintes:}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 1\'ba Tendo a Igreja, como V. Exc\'aa sabe, uma autonomia reconhecida pelo Estado, n\'e3o podem as auctoridades civis do Imp\'e9
rio se dirigir immediatamente aos parochos nas causas, que affectam o minist\'e9rio ecclesiatico, deixando de parte a primeira auctoridade diocesana.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Ora a publica\'e7\'e3o da Lei nas missas conventuais affecta a ordem das forma\'e7\'f5es ecclesi\'e1ticas.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 \'c9 pois evidente que compete ao prelado diocesano a iniciativa desta medida.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 2\'ba}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123  Ainda prescindindo ras\'e3o (}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f0\fs24\insrsid12929123\charrsid10828548 ileg\'ed
vel}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 )}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635  da divina autonomia da Igreja, e considerando a como mera reparti\'e7\'e3
o do Estado, parece que ainda ass}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 im seria disprestigiar o chefe e}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 
 dirigir-se aos subordinados sem o interm\'e9dio dele.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 3\'ba}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 tanto reconhece o governo imperial essa doutrina, que acaba dendere\'e7ar a mim pelo Minist\'e9rio da Agricultura, Commercio e Obras P\'fa
blicas em data de 30 de Setembro ultimo, \'93pedindo minha }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\ul\insrsid12929123\charrsid14822635 leg\'edtima interven\'e7\'e3o}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123\charrsid14822635  [}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f0\fs24\insrsid12929123\charrsid10828548 grifo dele}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 
] para que os parochos de minha diocese executem fielmente v\'e1rias medidas, que suggere para execu\'e7\'e3o daquella lei.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123\charrsid14822635 Ora esta legitima interven\'e7\'e3o do prelado diocesano fica nulificada ou ao menos inutilizada pela interven\'e7\'e3o directa da Presid\'eancia.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Esta}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123  reclama\'e7\'e3o n\'e3o supp\'f5e que V. Ex.}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 \'aa  tivesse o m\'ednimo prop\'f3sito de ferir o direito da Igreja, mas tem s\'f3 por isso obviar a um precedente, que seria destruct}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123 ivo da disciplina ecclesi\'e1tica.= }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Queira V. Exc\'aa acceitar a express}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 \'e3
o de minha subida considera\'e7\'e3o = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Deos Guarde a V. Ex\'aa Ill Excmo. Sr. Dr. Abel G}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 ra\'e7a = }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Presidente desta Prov\'edncia}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123  =}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123\charrsid14822635  + Antonio Bispo do Par\'e1}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs21\i\f0\fs24\super\insrsid10950606 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12809025 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid10950606\charrsid12809025 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid12809025  Fundo: Secretaria da Presid\'eancia da Prov\'edncia. Caixa n\'ba. 307, 1870 \endash  1874. Of\'ed
cio das Autoridades Eclesi\'e1sticas. ARQUIVO P\'daBLICO DO PAR\'c1}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid10950606 .
\par }}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid3496926 
\par }\pard \ltrpar\qj \fi708\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11802993 Pela correspond\'eancia assinalada percebemos como }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 a ades\'e3o do bispo \'e0 aboli\'e7\'e3o tinha uma conota\'e7\'e3o mais moral, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1313007 mas jamais se descuida dos}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid269744 objetivos pr\'e1ticos}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 , como: depois da promulga\'e7\'e3o da Lei em Setembro de 1871}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid1313007  foi necess\'e1
rio ditar um protocolo de como deveriam atuar os funcion\'e1rios p\'fablicos (os padres nas par\'f3quias),  encarregados de fazer as nota\'e7\'f5es de nascimento nas freguesias dos filhos de mulher escrava. A hierarquia do poder civil na prov\'ed
ncia deu prosseguimento \'e0}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 s ordens vindas da }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid1313007 corte}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid1313007 Aviso }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 do Minist\'e9rio da Agricultura) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid1313007 d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 e fazer o corpo eclesi\'e1stico executar a Lei n\'ba}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid10950606 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  2.040 de 28 de Setembro de 1871 nas igrejas de Bel\'e9m e nas par\'f3quias do interior}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid1313007 
; na verdade toda diocese do Par\'e1, compreendendo Par\'e1 e Amazonas deveriam estar atentas para bem executar o procedimento necess\'e1rios ao fim que se destinava a lei}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 .
\par }\pard \ltrpar\qj \fi567\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 Por\'e9
m, vemos neste of\'edcio de Outubro de 1871 que D. Macedo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3959076  Costa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  tem obje\'e7\'f5es \'e0 maneira de se fazer a lei funcionar. D. Macedo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3959076  Costa}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 \'e3o quer que a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid5980381 i}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123 greja seja vista como uma mera reparti\'e7\'e3o do Estado e recusa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 o trato direto do poder civil com os p\'e1
rocos durante a orienta\'e7\'e3o sobre os procedimentos referentes \'e0 aplica\'e7\'e3o da }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid5980381 lei. E esse trato direto entre p}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 residente da }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid5980381 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 rov\'edncia e os padres tornava in\'fatil }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid5980381 \'e0}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  intercess\'e3o do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid5980381 b}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 ispo, algo que segundo o pr\'f3prio D. Macedo Costa considerava \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 inteiramente irregular e anticanonico}{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 \'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 .}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12929123 Contra isso, o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid5980381  bispo advogava os direitos da i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
greja em ter autonomia, afirmando que esse era um direito reconhecido pelo pr\'f3prio }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid5980381 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 stado.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123   }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid15353451 
\par }\pard \ltrpar\qj \fi708\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 Outra reclama\'e7\'e3
o era sobre a publica\'e7\'e3o da Lei }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid11932465 n\'ba.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 
 2.040 durante as missas, nelas os padres deveriam anunciar as disposi\'e7\'f5es da Lei para os paroquianos, a liberdade dos menores filhos de escravas nascidos ap\'f3s o dia 28 de Setembro, e as datas das matr\'edculas dos escravos aptos \'e0 liberta\'e7
\'e3o e o batismo dos ing\'eanuos. 
\par }\pard \ltrpar\qj \li2268\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin2268\itap0\pararsid3872803 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452 
Resid\'eancia Parochial em S. Domingos da B\'f4a Vista 20 de }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 Outubro de 1871= Ilm.\'ba}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452  e Exc.\'ba Senhor =}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452 Cumprindo com o disposto na f\'e9ria do officio seicular }{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 
\b\i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452 (circular)}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452  de V. Exc.\'aa
 determinou que annuncieis aos meuz parochianos na esta\'e7\'e3o da missa conventual por espa\'e7o de 30 dias as disposi\'e7\'f5es da lei geral qual }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid11932465\charrsid4856452 n\'ba.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452  2.040 de 28 de Setembro \'fa
ltimo.= Deus guarde a V. Exc.\'aa}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452 = Ilm.\'ba e Exc.\'ba Senhor Dr. Abel Gra\'e7a (...) = O vig\'e1rio collado =Manuel \'c2ngelo Tavares Bentes}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\cs21\i\f0\fs24\cf1\lang1046\langfe1046\super\langfenp1046\insrsid10950606 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s19\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 
\rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid10950606\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid10950606\charrsid10950606  Fundo: Secretaria da Presid\'eancia da Prov\'edncia. Caixa n\'ba. 307. 1870-1874. Of\'edcio das Autoridades Eclesi\'e1sticas. ARQUIVO P\'daBLICO DO PAR\'c1.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid10950606 
\par }}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123 
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid4856452 
\par }\pard \ltrpar\qj \fi708\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 
D. Macedo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3959076  Costa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742  considera que \'93}{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid2363742 a publica\'e7\'e3o da Lei nas missas conventuais affecta a ordem das forma\'e7\'f5es ecclesi\'e1ticas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 \'94, ou seja, interrompe o bom andamento da missa conventual (celebrada nos domingos e dias santos), abrindo espa\'e7
o para a desordem durante o momento dedicado a viver a religi\'e3o. 
\par Por fim, D. Macedo Costa defende que a autoridade para dirigir-se aos padres e inform\'e1-los sobre os procedimentos da Lei }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid11932465\charrsid2363742 n\'ba.}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742  2.040 deve ser dele, e n\'e3o do presidente da prov\'edncia, pois esse seria \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123\charrsid2363742 um precedente que seria destructivo da disciplina ecclesi\'e1tica\'94.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742  
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 
D. Macedo Costa tinha essa preocupa\'e7\'e3o por estar frente a um }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 \'93campo religioso em conflito\'94}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742  (MAU\'c9S, 1999, p. 120) com padres divididos entre os princ\'edpios do ultramontanismo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3358180 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 ideais pol\'edticos conservadores, liberais e alguns }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3358180 abertamente militando como }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 membros da }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3358180 m}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 a\'e7onaria, como o Padre Eut}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3358180 y}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 quio}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid3358180 . Temia o bispo que este tipo de correspond\'eancia minasse a autoridade religiosa ao indicar um procedimento que afetava as posturas em disputa na quest\'e3o da escravid\'e3o. }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\cf1\lang1046\langfe1046\langfenp1046\insrsid12929123\charrsid2363742 Nesse momento ter }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 a obedi\'eancia eclesi\'e1stica e }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12809025 a obedi\'eancia }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 da comunidade cat\'f3lica (visto o enfrentamento com }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid11932465\charrsid2363742 os liberais cat\'f3licos}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742  e os ma\'e7ons) era uma quest\'e3o cara \'e0 D. Macedo Costa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid8455671 . Havia tamb\'e9m lutas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid8455671\charrsid8455671 intestinas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid8455671 no corpo da igreja naquele tempo quando o}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11932465\charrsid2363742  dogma da }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid11932465\charrsid2363742 Infalibilidade Papal}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 
 do Papa Pio IX}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11932465\charrsid2363742 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs22\f0\fs24\insrsid11932465\charrsid2363742 promulgado pelo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs23\f0\fs24\insrsid11932465\charrsid2363742 \~}{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs22\f0\fs24\insrsid11932465\charrsid2363742  HYPERLINK "http://pt.wikipedia.org/wiki/Conc%C3%ADlio_Vaticano_I" \\o "Conc\'edlio Vaticano I" }
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1572879\charrsid11688343 {\*\datafield 
10d0c9ea79f9bace118c8200aa004ba90b0200000003000000e0c9ea79f9bace118c8200aa004ba90b8400000068007400740070003a002f002f00700074002e00770069006b006900700065006400690061002e006f00720067002f00770069006b0069002f0043006f006e0063002500430033002500410044006c006900
6f005f005600610074006900630061006e006f005f0049000000795881f43b1d7f48af2c825dc485276300000000a5ab00000000000072000000}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f0\fs24\insrsid11932465\charrsid2363742 Conc\'edlio Vaticano I}}}\sectd \ltrsect
\linex0\headery708\footery708\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sftnbj\saftnnar {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs22\f0\fs24\insrsid8455671  aprofundava as diverg\'eancias entre os ultramontanos e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs22\f0\fs24\insrsid15992756  o campo liberal}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 . Nesse sentido, compreendemos o porqu\'ea das obje\'e7\'f5es do bispo a algumas demandas vindas com a Lei. Mas n\'e3
o evidencia nenhum sinal de conflito direto do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 estado com a i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 greja como podemos perceber quando D. Macedo}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid3959076  Costa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742  enuncia \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid2363742 Esta reclama\'e7
\'e3o n\'e3o supp\'f5e que V. Ex.\'aa tivesse o m\'ednimo prop\'f3sito de ferir o direito da Igreja\'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 . O que supomos \'e9 que a }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9969368 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 greja estava procurando equilibrar suas rela\'e7\'f5es com o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 e}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 stado para executar a Lei do Ventre Livre sem oferecer preju\'edzo a nenhuma das partes.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9772269 Em Outubro de 1871 temos as primeiras no}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11077983 t\'edcias do cumprimento dos artigos 1\'ba e 8\'ba }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9772269 da Lei de 28 de Setembro na prov\'edncia atrav\'e9s dos of\'edcios dos padres. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11077983 Ao p\'f4r em pr\'e1tica o procedimento do batismo e posteriormente o registro dos ing\'ea
nuos, os padres se envolvem diretamente com o que naquele momento \'e9 considerada uma quest\'e3o crucial no cotidiano do imp\'e9rio, que \'e9 a reforma do regime da escravid\'e3o. S\'e3o os of\'edcios dirigidos ao presidente da prov\'ed
ncia que nos informam sobre os significados de santidade}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1197348  que padres como Manuel Valente D\'f4ce atribuem}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11077983  \'e0 nova Lei.}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9772269 
\par }\pard \ltrpar\qj \li2340\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin2340\itap0\pararsid3872803 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021 Resid\'ea
ncia Parochial em Cairary 3 de Novembro de 1871}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021 Illm\'ba Exc\'ba Senhor}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid9772269  = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021 Accuso a recep\'e7\'e3o do officio de V. Exc\'aa de 17 do}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269 
 p. transmittindo}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021 \endash }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid9772269\charrsid6884021 me a lei geral n\'ba. 2040 de 28 de setembro do corrente anno, que declarou livres os filhos de mulher escrava}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid199099  (...)}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid199099\charrsid6884021 farei tudo para que a lei seja religiosamente cumprida}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid199099 
. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269 E no serei o primeiro a (...) }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021 cumprir t\'e3o santa lei. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid9772269 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021 Ilm.\'ba Exm\'ba Senhor Dor Abel Gra\'e7a}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid9772269  = }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid9772269\charrsid6884021 O Vig.\'ba Collado Manuel Rui Valente D\'f4ce}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs21\i\f0\fs24\super\insrsid11077983 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11077983 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\cs21\f0\fs22\super\insrsid11077983\charrsid11077983 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid11077983\charrsid11077983  Fundo: Secretaria da Presid\'eancia da Prov\'edncia. Caixa n\'ba. 307. 1870 \endash  1874. Of\'ed
cios das Autoridades Eclesi\'e1sticas. ARQUIVO P\'daBLICO DO PAR\'c1.
\par }}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid4407315 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9772269\charrsid2363742 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 E o poder civil? Como aconteceu a recep\'e7
\'e3o \'e0 Lei }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11932465\charrsid2363742 n\'ba.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742  2.040 na prov\'edncia do Par\'e1 a partir do poder provincial?
\par Nos }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 r}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 elat\'f3rios do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 p}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 residente }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid11932465\charrsid2363742 da }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid11932465\charrsid2363742 rov\'edncia }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 descritos por }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 Abel Gra\'e7a percebemos que a aplica\'e7\'e3
o da Lei do Ventre Livre }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 foi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 fortemente amparada pelo poder provincial}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9969368  ao dispor atrav\'e9s de correspond\'eancia quais os cuidados deveriam ser observados pelos sacerdotes na confec\'e7\'e3o dos registros, em livros pr\'f3prios, para servirem ao objetivo da lei.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12929123\charrsid2363742  No }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 r}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 elat\'f3rio de 1872, o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid9969368 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid2363742 residente Abel Gra\'e7a noticia a chegada da Lei ao Par\'e1 ocorrida no ano anterior.
\par }\pard \ltrpar\qj \li2268\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin2268\itap0\pararsid3872803 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Quando }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid12929123 n}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 o anno passado recebemos aqui a grata noticia da promulga\'e7\'e3o da lei n. 2:040 de 28 de setembro do me
smo anno, que declarou livres os filhos da mulher escrava e tomou outras providencias sobre a grave quest\'e3o da emancipa\'e7\'e3o do elemento servil, por intermedio do secretario da presid\'eancia, comgratulei-me comvosco p}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid12929123 or t\'e3o momentoso acontecimento(...) = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 Sendo aquella lei um passo immenso que deu o Imperio no caminho da civilisa\'e7\'e3
o e do progresso, n\'e3o podia deixar de ser bem recebida, como foi por esta prov\'edncia, que aceita sempre de bra\'e7os abertos e com demonstra\'e7\'f5es de sincero jubilo todas as id\'e9ias humanit\'e1r
ias, que tendem para o engrandecimento futuro do aben\'e7oado Imp\'e9rio de Santa Cruz.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 = }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid14822635 
O primeiro e o mais importante commettimento na obra da emancipa\'e7\'e3o est\'e1 feito; conv\'e9m agora continuar com o mesmo ardor patri\'f3tico para que n\'e3o surjam difficuldades na execu\'e7\'e3o d\rquote 
aquella lei civilizadora e inspirada nos princ\'edpios da nossa Santa Religi\'e3o.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 (...)}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs21\i\f0\fs24\super\insrsid10950606 \chftn 
{\footnote\ftnalt \ltrpar \pard\plain \ltrpar\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs21\f0\fs22\super\insrsid10950606\charrsid10950606 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid10950606  PROV\'cdNCIA DO PAR
\'c1. Relat\'f3rio apresentado a Assembl\'e9ia Legislativa Provincial na Segunda Sess\'e3o da 18\'aa Legislatura em 15 de Fevereiro de 1872, pelo Dr. Abel Gra\'e7a Presidente da Prov\'edncia. Se\'e7\'e3o N\'ba. 5 \'93Emancipa\'e7\'e3o DO Elemento Servil
\'94. Bel\'e9m: Tipographya do Di\'e1rio do Gram}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606 -}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid10950606 Par\'e1. Travessa de S. Matheus. 1872.
\par }}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid8522549 
\par }\pard \ltrpar\qj \fi709\li0\ri0\sb200\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 No discurso Abel Gra\'e7a evoca que a implanta\'e7\'e3
o da Lei do Ventre Livre na }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 rov\'edncia do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 P}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\insrsid12929123 ar\'e1 estava profundamente ligada aos ideais de progresso e civiliza\'e7\'e3o. Como demonstrou o historiador Jos\'e9 Maia Bezerra Neto}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid10950606 \chftn 
{\footnote\ftnalt \ltrpar \pard\plain \ltrpar\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid10950606 \rtlch\fcs1 \af37\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1046\langfe1033\cgrid\langnp1046\langfenp1033 {\rtlch\fcs1 
\af0 \ltrch\fcs0 \cs21\f0\super\insrsid10950606\charrsid10950606 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid10950606\charrsid10950606  BEZERRA NETO, Jos\'e9 Maia. Escravid\'e3o e crescimento econ\'f4mico no Pa}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\insrsid10950606 r\'e1. In: FIGUEIREDO, Aldrin de Moura}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid10950606\charrsid10950606  & ALVES, Moema de Bacelar (Orgs.). }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\insrsid10950606\charrsid10950606 Tesouros da Mem\'f3
ria. Hist\'f3ria e Patrim\'f4nio no Gr\'e3o Par\'e1}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid10950606\charrsid10950606 . Bel\'e9m: Minist\'e9rio da Fazenda/ Museu de Arte de Bel\'e9m, 2009. 149 -164. 
\par }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , a partir da segunda metade do s\'e9culo XIX j\'e1 ganhava for\'e7a entre a opini\'e3o p\'fablica brasileira uma nova mentalidade que associava a escravid\'e3
o ao atraso material e moral do pa\'eds, sendo especialmente a extin\'e7\'e3o do tr\'e1fico o resultado dessa mudan\'e7a no pensamento social brasileiro.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7238835  
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  Al\'e9m disso, Abel Gra\'e7a exprime que a Lei de 28 de Setembro \'e9 uma lei }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid7934237 \'93inspirada nos princ\'ed
pios da nossa Santa Religi\'e3o\'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid7934237 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 c}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 atolicismo. Nisso se evidencia o enraizamento da cultura cat\'f3lica nos homens membros da oligarquia pol\'edtica}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368  mobilizando o arsenal da religi
\'e3o e n\'e3o o da raz\'e3o nascida na modernidade para justificar o fim da escravid\'e3o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 . 
\par Fundamentado nas reflex\'f5es de Roberto Romano, Alcir Lenharo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs21\f0\fs24\super\insrsid10950606 \chftn {\footnote\ftnalt \ltrpar \pard\plain \ltrpar
\s15\qj \li0\ri0\sb120\sa120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid15612913 \rtlch\fcs1 \af37\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1046\langfe1046\cgrid\langnp1046\langfenp1046 {\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs21\f0\fs22\super\insrsid10950606\charrsid15612913 \chftn }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid15612913  As an\'e1lises de Alcir Lenharo incidem sobre a d\'e9cada de 30 do s\'e9culo XX, o per\'edodo da Revolu
\'e7\'e3o de }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid15612913 19}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid15612913 30 e do Estado Novo.  As reflex\'f5es de }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid15612913 Alcir }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid15612913 Lenharo fundamentadas em Roberto Romano foram utilizadas para o per\'edodo imperial nesse trabalho por lan\'e7
arem uma nova luz para as pesquisas sobre as rela\'e7\'f5es entre Poder e Religi\'e3o. Sobre isso ver. LENHARO. Alcir. Introdu\'e7\'e3o. In: }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid2455328\charrsid3959076 A}{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \f0\fs22\insrsid2455328  }{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \i\f0\fs22\insrsid10950606\charrsid15612913 Sacraliza\'e7\'e3o da Pol\'edtica}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid15612913 .}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid2455328  Campinas: Papirus, 1986. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid10950606\charrsid15612913  }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
 observa que a imagem religiosa fabricada pelo }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 c}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 atolicismo estava fortemente camuflada nas inten\'e7\'f5es pol\'ed
ticas.  O uso das imagens religiosas cat\'f3licas para ideologicamente se fazer pol\'edtica era um recurso comum para os membros das elites pol\'edticas. Os homens do Estado, em sua maioria, vinham de uma forma\'e7\'e3
o fortemente influenciada pela cultura cat\'f3lica, sendo que os pr\'f3prios ritos do }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 c}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
atolicismo estavam presentes no dia - dia dos homens do Estado, um exemplo deles, eram os juramentos cat\'f3licos proferidos no ato da posse dos cargos p\'fablicos.
\par Nesse sentido, a Lei do Ventre Livre uma vez identificada com a no\'e7\'e3o de civiliza\'e7\'e3o por ser uma proposta realizada com princ\'edpios humanit\'e1rios}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7238835  (como referem muitas fontes}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 ) para sol}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1277513 ucionar, ainda que parcialmente}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  a quest\'e3o servil}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1277513 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  tamb\'e9m se reveste dessa}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid15603040  santidade}{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid9009558 ou}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\insrsid12929123\charrsid9009558 seja, se torna uma im}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 agem religiosa que serve aos interesses d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123\charrsid9009558 a pol\'ed
tica}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid1197348  Nos discursos dos governantes}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
 e nos discursos dos homens da }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid9969368 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 greja, a Lei do Ventre Livre \'e9 uma }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\insrsid12929123\charrsid9716668 \'93Santa Lei\'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 , na medida em que \'e9 uma realiza\'e7\'e3o de dois projetos paralelos \endash  um do Estado e outro da Igreja \endash 
 mas que convergem na medida em que buscam o mesmo objetivo \endash  a Civiliza\'e7\'e3o: }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid8522549 o}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\insrsid12929123\charrsid8522549 progresso material}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  vindo com o fim da escravid\'e3o }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7238835 
identificado}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123  nas na\'e7\'f5es americanas que j\'e1 haviam decretado o fim da Escravid\'e3o,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7238835  e a }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\insrsid7238835\charrsid8522549 moraliza\'e7\'e3o dos costumes}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid7238835  observados nos estados nacionais da}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12929123 
 Europa - o modelo civilizat\'f3rio a ser seguido. Essa era a ess\'eancia do pensamento social brasileiro na segunda metade do s\'e9culo XIX.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid14172697\charrsid16334660 
\par }\pard \ltrpar\ql \li0\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3872803 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid12066396 
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\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid10950606\charrsid10950606 NOTAS
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